00:01 - 00:03

We're invisible to them.

00:04 - 00:07

Sometimes we're called Untouchables. Or Scheduled caste.

00:07 - 00:10

But we're never counted as ordinary citizens.

00:11 - 00:14

No more begging for justice.

00:21 - 00:22

The girls were cousins.

00:23 - 00:26

Too intimate, so their fathers hung them.

00:27 - 00:30

- Where's the third girl? - No sign of her, sir.

00:31 - 00:32

Were they lower caste?

00:34 - 00:36

- You need a hero, Aditi. - No, Ayan.

00:37 - 00:39

We need people who don't wait for a hero.

00:41 - 00:44

- No report filed? - Sir, the case didn't seem serious.

00:44 - 00:47

- When is it serious? - They always file phoney cases.

00:48 - 00:50

An honour killing.

00:51 - 00:54

Our daughters were murdered. And they're framing us.

00:55 - 00:57

Anshu Naharia hit Pooja.

00:58 - 01:00

They wanted a 3-rupee raise.

01:01 - 01:02

- How much? - 3 rupees.

01:04 - 01:06

- Case closed, sir. - Who is Anshu Naharia?

01:07 - 01:09

We must keep them in their place. Or work stops.

01:10 - 01:12

- Their place? - The place we allow them.

01:15 - 01:17

We won't find her. It's been 3 days.

01:18 - 01:19

Will we ever find her?

01:23 - 01:25

- Who did this? - Mahantji's boys.

01:25 - 01:28

- Who is Mahantji? - Mahantji is Mahantji.

01:28 - 01:29

- Is he upper caste? - A Brahmin.

01:29 - 01:31

- Jatav, are you lower caste? - Yes, sir.

01:31 - 01:36

- Same as the boys? - No. I'm a Chamar. They're Pasis.

01:36 - 01:39

- And you? - A Kayasth, sir.

01:39 - 01:41

- And me? - A Brahmin, sir.

01:42 - 01:45

So Mahantji and I are the same caste?

01:45 - 01:47

He's a Kanyakubj Brahmin, higher Brahmin.

01:47 - 01:49

You're a Saryuparin Brahmin.

01:49 - 01:50

What the f*** is going on here?

01:53 - 01:55

- Was it a rape? - Gang rape.

01:56 - 01:58

They ignore the Constitution but swear by it.

01:59 - 02:00

We must fight, Nishad.

02:01 - 02:04

They must obey the Constitution. Then we'll progress.

02:24 - 02:27

The girls asked for a 3-rupee raise.

02:27 - 02:29

That buys a few sips of your mineral water.

02:30 - 02:32

A mistake got them raped.

02:32 - 02:37

They were killed and hung from a tree so their caste remembers their place.

The Reality of Caste Violence in India

In India, the harsh reality of caste violence continues to plague society. The victims, often labeled as "Untouchables" or Scheduled Caste, face discrimination and atrocities that render them invisible in the eyes of the privileged. Tragically, seeking justice becomes a distant dream for these marginalized individuals, as highlighted in a recent incident involving two young girls who met a horrific fate.

The girls, being cousins, were seen as too close for comfort by their families, leading to a brutal act where their fathers decided to hang them. The chilling question arises: "Where is the third girl?" Unfortunately, there is no trace of her, deepening the mystery surrounding this heinous crime.

As the authorities investigate the case, a troubling realization emerges - the reluctance to take the plight of lower-caste individuals seriously. The lack of urgency in addressing the issue reflects a systemic problem where honor killings and injustices are dismissed as routine occurrences. The narrative shifts to a tale of power dynamics and oppression, where a mere 3-rupee wage dispute escalates into a tragic sequence of events.

Anshu Naharia's act of violence over a meager raise symbolizes the deep-rooted inequality and exploitation faced by the oppressed. The perpetrators, driven by a sense of entitlement, manipulate the system to serve their interests while silencing the voices of those they deem inferior. The chilling verdict of "case closed" echoes the impunity with which atrocities are brushed aside, perpetuating a cycle of injustice.

In the pursuit of truth and justice, the narrative unravels the complex web of caste hierarchy. Mahantji, a Brahmin figure of authority, wields influence over different caste groups, dictating their place in society. The distinctions within the caste system, highlighted by the conversation between Jatav and his superiors, underscore the divisive nature of social stratification and its repercussions on individuals' lives.

Amidst the layers of caste dynamics and power play, a stark reality emerges - the pervasiveness of violence and discrimination faced by the most vulnerable in society. The struggle for dignity and equality becomes a battle against deep-seated prejudices and oppressive structures that continue to oppress the marginalized communities.

The haunting echoes of the girls' plea for a modest raise resonate as a symbol of resistance against an unjust system that devalues their very existence. The poignant tale serves as a stark reminder of the urgent need to challenge age-old norms and champion the cause of equality for all, regardless of caste or social status.

In a society grappling with the shadows of its past, the quest for justice becomes a beacon of hope for a more inclusive and equitable future. It is a reminder that true progress lies not in upholding oppressive systems but in dismantling them to build a society that honors the inherent dignity and rights of every individual. Only through collective action and unwavering solidarity can we ensure that no one is left behind, forgotten, or silenced in the face of injustice.